Bilangan 21:13

21:13 From there they moved on and camped on the other side of the Arnon, in the wilderness that extends from the regions ¹  of the Amorites, for Arnon is the border of Moab, between Moab and the Amorites.

Bilangan 23:14

23:14 So Balak brought Balaam ²  to the field of Zophim, to the top of Pisgah, ³  where ⁴  he built seven altars and offered a bull and a ram on each altar.

Bilangan 25:6

25:6 Just then ⁵  one of the Israelites came and brought to his brothers ⁶  a Midianite woman in the plain view of Moses and of ⁷  the whole community of the Israelites, while they ⁸  were weeping at the entrance of the tent of meeting.

Bilangan 32:32

32:32 We will cross armed in the Lord’s presence into the land of Canaan, and then the possession of our inheritance that we inherit will be ours on this side of the Jordan River.” ⁹ 

[21:13]  ¹ tn Or “border.”

[23:14]  ² tn Heb “he brought him”; the referents (Balak and Balaam) have been specified in the translation for clarity.

[23:14]  ³ tn Some scholars do not translate this word as “Pisgah,” but rather as a “lookout post” or an “elevated place.”

[23:14]  ⁴ tn Heb “and he built.”

[25:6]  ⁵ tn The verse begins with the deictic particle וְהִנֵּה (vÿhinneh), pointing out the action that was taking place. It stresses the immediacy of the action to the reader.

[25:6]  ⁶ tn Or “to his family”; or “to his clan.”

[25:6]  ⁷ tn Heb “before the eyes of Moses and before the eyes of.”

[25:6]  ⁸ tn The vav (ו) at the beginning of the clause is a disjunctive because it is prefixed to the nonverbal form. In this context it is best interpreted as a circumstantial clause, stressing that this happened “while” people were weeping over the sin.

[32:32]  ⁹ tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.